There's a lot to be done in every area of life, in the way we speak, in the way we act, in everything. all the 8 essential amino acid that are not synthesized by the body and should be supplied in the diet. More than 40% of Germans are cutting down on meat, and vegan burgers are a shopping mall staple Published: 27 Sep 2020 . That is neither my intention nor the Buddhist way. It's going to destroy the whole planet. Namaste Markandeya, Yes, I remember reading in the Mahabharatha of Krishna highlighting the psychological state of Bhima as he seems to have ceased relishing dishes of meat and spending much time in deep thought , due to his anger over the Kauravas as the diplomatic negotiations to get their kingdom back was not becoming fruitful, and war seemed … We develop a closed mind, which makes us overreact to anything that is said. And Bhishma, by virtue of being a kshatriya is more likely to be a non-vegetarian. You can see where this is going to lead, this hungry ghost syndrome of forever wanting more, of never being satisfied. Quite to the contrary, one does find a number of instances where the Buddha speaks about food, especially in the rules pertaining to the monks, indicating that, during the time of the Buddha, the monks did sometimes eat meat. Why? It is not compulsory for a Muslim to have non-vegetarian food. 2. But when you consider that there are some seven billion people on this planet, that's a lot of people to feed and clothe, so there has got to be a lot of destruction, either directly or indirectly. There's no need for people to do special preparation for Buddha. We could get into an idealistic battle as to why everybody should be vegetarian, but you have to admit that the great majority of people on this planet cannot even keep to the level of not intentionally killing. Because of the fundamental drive to survive, he would eat whatever he could get. Over the centuries it began to fragment into various schools. It already is consuming the world at an alarming rate. The natural outcome of developing such compassion is that we do not want to kill, we do not want to hurt others. Eating meat is the direct cause of suffering for countless sentient beings. However it was an uposatha (observance) day, so there was no meat available anywhere. After the 18-day war in Mahabharat, it is believed that Bhishma chose the ashtami day on the Shukla Paksha of Magh month to leave his body and merge with the Supreme Soul. This would seem to support the conclusion drawn from an examination of the … Once when I gave a talk on Buddhism and vegetarianism, there were some very strong reactions from some members of the audience. The following Qur’anic verses are proof of this fact: You might say it's ignorance. In this world there is nothing that is dearer to a creature than his life. Amazon; Medlife; Lenskart; Flipkart; 1mg; Healthkart; The Body Shop; MORE : NEWS ; HOME REMEDIES ; SPIRITUALITY ; RELATIONSHIP; HOME & GARDEN; WOMEN ; LGBTQ; For Quick Alerts Subscribe Now Hypertrophic Cardiomyopathy: Symptoms, Causes, Treatment And Prevention View Sample. You are supporting them. I've often referred to one of the fundamental laws of nature, called Dependent Origination or Conditioned Arising—"When this is, that comes to be." Often times I hear Indians and followers of the Vedic path explain that meat eating is all right, that the Vedic shastras do not condemn it. Most Read: Purnima Days In The Year 2019 Who makes the plastic shoes? Perhaps some beings get killed, but it's not our intention to kill them. It is highly unlikely that the monks could have achieved consistency in changing so many references throughout the scriptures, so I think the claim of corruption of the scriptures by meat-loving monks is a bit far-fetched. A Muslim can be a pure vegetarian A Muslim can be a very good Muslim despite being a pure vegetarian. In the earliest recording of his teachings, the Tripitaka, the Buddha did not categorically forbid his disciples to eat meat.In fact, if meat were put into a monk's alms bowl, the monk was supposed to eat it. Bhishma in the 116th chapter of Anushasana Parva of the Mahabharata, declares that Kshatriyas don't commit any sin by eating meat: "Bhishma said, 'It is even so, O mighty-armed one, as thou sayest. It does no good going around pointing fingers at people and demanding that they stop. Vegetarian restaurants in China therefore face some difficult challenges. This is much more important than just vegetarianism. There is another rule, based on this story: a monk was ill, and as he was quite sick a devout female disciple asked him if he had ever had this illness before and what he had taken to cure it. The Buddha doesn't take responsibility away from you; it is up to each individual. It is then up to you whether you follow it or not. Amongst Tibetans and Japanese Buddhists, vegetarianism is rare. He ate whatever he could get. What happened to all the trees and bushes? No one had them on a disk so that they could be changed in half an hour. This would seem to support the conclusion drawn from an examination of the scriptures—that it has never been a prerequisite for people who want to be Buddhists to be vegetarian. Now let's consider this on a broader scale than just vegetarianism, because this topic is far too narrow. You could change the reference in one place, but then it would be inconsistent with other references. The Buddha had a pragmatic approach to things, so he said to at least start at this level. Born in Italy and raised in Australia, John Cianciosi was a Buddhist monk for twenty-three years. It's true. If their intention in eating is to kill more cows, that would be very close to killing. Buddhists who insist on vegetarianism have a simple and compelling argument to support their case. 15 - 21. The Buddha was pointing to a very fundamental principle: craving is the source of the problem and it can never be satisfied by feeding it. I won’t be writing about the numerous health benefits of vegetarianism, but know it can be exceptionally advantageous. This may be the most ignorant statement made in the defense of eating meat. Once we realize that how we live has its consequences, what effect will this have on how we live and how we regard what we are doing? It's all interrelated. No. Whether you make a rule or not, what matters is whether people are going to keep it. If you don't wear leather shoes, you wear plastic shoes. To understand why I’m saying whiskey is vegan we need to take a look at how whiskey is made. However, I do not claim that every word in these scriptures is exactly the word of the Buddha. That has a lot to do with what we eat—the primary instinct for survival. What we do affects the outside. If we study these scriptures very carefully, we will find that nowhere is there any injunction either to lay people or to monks with regard to vegetarianism. It was a tradition in India not to slaughter animals on such days. Learn more about the history and types of vegetarianism. From there, everything else will come about in accordance with the individual's response and sense of personal responsibility. ↑ 1839: "If I had had to be my own cook, I should inevitably become a vegetarian." Does Buddhism then encourage the eating of meat? Bhishma said “That man who wishes to increase his own flesh by the meat of another living creature is such that there is none meaner and more cruel than him. I don't know from personal experience; if I was there, I don't remember it. Everything you do has an effect on the universe. Historically, right up to the present day, Buddhist people in general haven't been strictly vegetarian. You will be surprised to know that Bhishma says in Mahabharata Santi Parva Section CCXXII, ‘ By never eating animals not killed for sacrifice, he will become a strict vegetarian.’ So according to Bhishma you can be a strict vegetarian if you restrict your non-veg food to sanctified meat - something that would certainly surprise modern Hindu vegetarians. If you drove your car here this evening, I'm sure that you killed something—on your windscreen there would have been a few smashed insects. Literature/Nepali. On an individual basis, if you really are compassionate, if you really are wise, you can do as much as you can to minimize the damage. Be one who treads lightly, be one who doesn't add unnecessarily to the suffering of humanity and all other sentient beings on this planet. There appears to be an inconsistency; it doesn't seem to add up, but this is simply due to not thinking clearly about the topic. You can see why I feel quite confident that the Buddha would not have made vegetarianism compulsory, because that is not the way he would approach it. That is not killing—there is death but you are not creating the karma of killing animals. It's always more, with little or no emphasis on contentment. We see this over and over again in every aspect of life. Mahayanists often adopt vegetarianism (as do Hindus) as a practice of purification. b. Of course, we need views; we cannot live without them. It doesn't mean starving yourself, it's just a matter of being contented, of not being continually caught in the obsession to get more, which is basically the present-day consumer society syndrome, isn't it? The goodness generated by such a choice then becomes corrupted, and in some ways you will be worse than nonvegetarians. Some argue that as long as the animals are “slaughtered humanely” then it is okay to eat meat. There is nothing on earth that is superior to flesh in point of taste. Why Should We Be Vegetarian? Through wisdom we begin to realize that our actions have not only direct results, but also indirect results. People who have strong reactions to talks are people who have very strong feelings about the topic, which means they have very strong views about the topic. What I do is affecting you. At other times, when the monks go on alms round, they are supposed to look into their bowls and accept whatever is given with gratitude, without showing pleasure or displeasure. Those huge fields of wheat and corn and the orchards—what happened to all the forests?—gone with the plowing and spraying. I don’t know whether URA is a vegetarian. How many people in the world can truly refrain from killing living beings? 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