CE Workshop | The Synthesis for Yoga and Ayurveda. The child of immemorial ages, preserved by its vitality and truth into our modern times, it is now emerging from the secret schools and ascetic retreats in which it had taken refuge and is seeking its place in the future sum of living human powers and utilities. This workshop explores the relationship between yoga and Ayurveda. The Psychology of Self-Perfection, Chapter 4. It is this view of Yoga that can alone form the basis for a sound and rational synthesis of Yogic methods. The Yogin tends to draw away from the common existence and lose his hold upon it; he tends to purchase wealth of spirit by an impoverishment of his human activities, the inner freedom by an outer death. All Rajayoga, for instance, depends on this perception and experience that our inner elements, combinations, functions, forces, can be separated or dissolved, can be new-combined and set to novel and formerly impossible workings or can be transformed and resolved into a new general synthesis by fixed internal processes. The Realisation of Sachchidananda, Chapter 13. And what should be its objects? But as in physical knowledge the multiplication of scientific processes has its disadvantages, as that tends, for instance, to develop a victorious artificiality which overwhelms our natural human life under a load of machinery and to purchase certain forms of freedom and mastery at the price of an increased servitude, so the preoccupation with Yogic processes and their exceptional results may have its disadvantages and losses. No synthesis of Yoga can be satisfying which does not, in its aim, reunite God and Nature in a liberated and perfected human life or, in its method, not only permit but favour the harmony of our inner and outer activities and experiences in the divine consummation of both. Man is a strange complex mixture of will, feeling and thought. The Synthesis of Yoga is Sri Aurobindo's principal work on yoga: an examination of the traditional systems and an explanation of his own method of Integral Yoga. But it has first to rediscover itself, bring to the surface the profoundest reason of its being in that general truth and that unceasing aim of Nature which it represents, and find by virtue of this new self-knowledge and self-appreciation its own recovered and larger synthesis. All methods grouped under the common name of Yoga are special psychological processes founded on a fixed truth of Nature and developing, out of normal functions, powers and results which were always latent but which her ordinary movements do not easily or do not often manifest. The Higher and the Lower Knowledge, Chapter 1. About This Workshop. To avoid the life which is given him for the realisation of that possibility, can never be either the indispensable condition or the whole and ultimate object of his supreme endeavour or of his most powerful means of self-fulfilment. The Yoga of Synthesis ~ Identification with the Whole It sounds like a redundancy to speak of union through synthesis, but it is not so. It can only be a temporary necessity under certain conditions or a specialised extreme effort imposed on the individual so as to prepare a greater general possibility for the race. There is an Introduction, “The Condi­tions of the Synthesis”, and four parts: “The Yoga of Divine Works”, “The Yoga of Integral Knowledge”, “The Yoga of … He called his yoga the Yoga of Synthesis, combining the Four Yogas of Hinduism (Karma Yoga, Bhakti Yoga, Jnana Yoga, Rāja Yoga), for action, devotion, knowledge, and meditation respectively. First, he reviews the three great yogic paths of Knowledge, Works and Love, along with Hatha Yoga, Raja Yoga and Tantra, and then integrates them all into a … Hathayoga similarly depends on this perception and experience that the vital forces and functions to which our life is normally subjected and whose ordinary operations seem set and indispensable, can be mastered and the operations changed or suspended with results that would otherwise be impossible and that seem miraculous to those who have not seized the rationale of their process. In man, her thinker, she for the first time upon this Earth devises self-conscious means and willed arrangements of activity by which this great purpose may be more swiftly and puissantly attained. Reorganising itself, it will enter more easily and powerfully into the reorganised life of the race which its processes claim to lead within into the most secret penetralia and upward to the highest altitudes of existence and personality. Yoga of Synthesis is suitable for the vast majority of persons. He wills to possess the objects of his desires. A given system of Yoga, then, can be no more than a selection or a compression, into narrower but more energetic forms of intensity, of the general methods which are already being used loosely, largely, in a leisurely movement, with a profuser apparent waste of material and energy but with a more complete combination by the great Mother in her vast upward labour. Yoga with Gabriel Hall offers Yoga instruction rooted in the lineage of Krishnamacharia, taught with modern biomechanics and a synthesis of asana and mindfulness meditation. The Passive and the Active Brahman, Chapter 21. All the Vedanta systems accept the synthesis of yoga for the realization of the goal through spiritual transcendence. Sri Aurobindo argues that divine Brahman manifests as empirical reality through līlā , or divine play. For then Yoga ceases to appear something mystic and abnormal which has no relation to the ordinary processes of the World-Energy or the purpose she keeps in view in her two great movements of subjective and objective self-fulfilment; it reveals itself rather as an intense and exceptional use of powers that she has already manifested or is progressively organising in her less exalted but more general operations. Every such form tends towards a harmonised complexity and totality which again breaks apart into various channels of special effort and tendency, only to unite once more in a larger and more puissant synthesis. The Sacrifice, the Triune Path and the Lord of the Sacrifice, Chapter 5. The Yoga of Synthesis alone will develop the head, heart and hand, and lead one to perfection. The dust jacket has light overall wear. For man is precisely that term and symbol of a higher Existence descended into the material world in which it is possible for the lower to transfigure itself and put on the nature of the higher and the higher to reveal itself in the forms of the lower. In the right view both of life and of Yoga all life is either consciously or subconsciously a Yoga. Purification — The Lower Mentality, Chapter 7. The Synthesis of Yoga is Sri Aurobindo ‘s principal work on yoga. It is a unique Yoga. If he gains God, he loses life, or if he turns his efforts outward to conquer life, he is in danger of losing God. Equality and the Annihilation of Ego, Chapter 6. No wear on the book but the first two pages hav a notch cut in the top corners where the former owner removed their name. The Yoga of Self-Perfection recognizes a Divine purpose in life and starts from the premise that the ultimate aim of life is not simply escape, but rather, to work out the divine perfection in manifestation. No highlighting, underlining or any other marks. First Edition, Third Printing. Enjoy the videos and music you love, upload original content, and share it all with friends, family, and the world on YouTube. The Release from Subjection to the Body, Chapter 8. And if in some other of its forms this character of Yoga is less apparent, because they are more intuitive and less mechanical, nearer, like the Yoga of Devotion, to a supernal ecstasy or, like the Yoga of Knowledge, to a supernal infinity of consciousness and being, yet they too start from the use of some principal faculty in us by ways and for ends not contemplated in its everyday spontaneous workings. He is a triune being. Each instalment was written immediately before its publication. Also, they hold that Karma—yoga is the foundation for both bhakti-yoga and jnana-yoga. In man, her thinker, she for the first time upon this Earth devises self-conscious means and willed arrangements of activity by which this great purpose may be more swiftly and puissantly attained. In this book Sri Aurobindo examines the traditional systems of yoga and provides an explanation of certain components of his own system of integral yoga. The Method is found in The Mother and the lETTERS ON YOGA The style is the ususl opulence. In Arhatic yoga, Grand Master Choa has successfully synthesized and integrated the essence and powers of the seven different types of yoga to form one of the most powerful and the fastest ways for spiritual evolution. Yoga, as Swami Vivekananda has said, may be regarded as a means of compressing one’s evolution into a single life or a few years or even a few months of bodily existence. "Truth of philosophy is of a merely theoretical value unless it can be lived, and we have therefore tried in The Synthesis of Yoga to arrive at a synthetical view of the principles and methods of the various lines of spiritual self-discipline and the way in which they can lead … It is the primary work on Integral Yoga, the system of yoga that Sri Aurobindo developed. The true and full object and utility of Yoga can only be accomplished when the conscious Yoga in man becomes, like the subconscious Yoga in Nature, outwardly conterminous with life itself and we can once more, looking out both on the path and the achievement, say in a more perfect and luminous sense: “All life is Yoga.”, https://cdn1.auro-ebooks.com/wp-content/uploads/2011/07/18143416/23-24-The-Synthesis-of-Yoga_Page_001-sq.jpg, https://www.auro-ebooks.com/wp-content/uploads/2019/03/auro-e-books-logo.png, Auro e-Books: Books on Yoga and Spirituality, Chapter 3. The Synthesis of Yoga is a reorganization and continuation of The Life Divine, richer in detail and potential. It is this view of Yoga that can alone form the basis for a sound and rational synthesis of Yogic methods. So strongly has the idea prevailed, so much has it been emphasised by prevalent philosophies and religions that to escape from life is now commonly considered as not only the necessary condition, but the general object of Yoga. The Perfection of the Mental Being, Chapter 6. The Supramental Instruments — Thought-Process, Chapter 25. Could you describe the impact these two philosophies have on one another and how they serve humanity? The Action of the Divine Shakti, Chapter 21. Paramahansa Yogananda's Synthesis of Yoga. Yogic methods have something of the same relation to the customary psychological workings of man as has the scientific handling of the force of electricity or of steam to their normal operations in Nature. In this volume he renders its essence comprehensible and illuminating. Used. Often described as true sister sciences, discover how neither science can exist in … There is an Introduction, “The Condi­tions of the Synthesis”, and four parts: “The Yoga of Divine Works”, “The Yoga of Integral Knowledge”, “The Yoga of Divine Love” and “The Yoga of Self-Perfection”. For man is precisely that term and symbol of a higher Existence descended into the material world in which it is possible for the lower to transfigure itself and put on the nature of the higher and the higher to reveal itself in the forms of the lower. All methods grouped under the common name of Yoga are special psychological processes founded on a fixed truth of Nature and developing, out of normal functions, powers and results which were always latent but which her ordinary movements do not easily or do not often manifest. And they, too, like the operations of Science, are formed upon a knowledge developed and confirmed by regular experiment, practical analysis and constant result. Yoga, as Swami Vivekananda has said, may be regarded as a means of compressing one’s evolution into a single life or a few years or even a few months of bodily existence. But as in physical knowledge the multiplication of scientific processes has its disadvantages, as that tends, for instance, to develop a victorious artificiality which overwhelms our natural human life under a load of machinery and to purchase certain forms of freedom and mastery at the price of an increased servitude, so the preoccupation with Yogic processes and their exceptional results may have its disadvantages and losses. Your music is known for its uplifting, creative synthesis of yoga and hip hop. Chapter 10: A Synthesis of Yoga The practice of yoga is very conscious of the seeker being a human being first and, therefore, involved in human relations. She is a student of the Sivananda Institute of Health and Yoga (SIHY) and the Sivananda Yoga Health Educator Training (SYHET). He is like a tricycle or a three-wheeled chariot. To be perpetually reborn is the condition of a material immortality. The Method is found in The Mother … The Ascent of the Sacrifice – 2; The Works of Love — The Works of Life, Chapter 7. And in the text “The Synthesis of Yoga,†his unique, complex, . The Synthesis of Yoga is Sri Aurobindo's principle work on yoga, comparing the methods of the various schools of traditional yoga, and providing the comprehensive way for following the true path to Divine consciousness.It is the primary work on Integral Yoga, the system of yoga that Sri Aurobindo developed.. History of the Book []. A given system of Yoga, then, can be no more than a selection or a compression, into narrower but more energetic forms of intensity, of the general methods which are already being used loosely, largely, in a leisurely movement, with a profuser apparent waste of material and energy but with a more complete combination by the great Mother in her vast upward labour. Standards of Conduct and Spiritual Freedom, Chapter 9. The Seven Spiritual Laws of Yoga. The work was left incomplete when the Arya was discontinued. Hardcover. The Synthesis of Yoga is the principal work of Sri Aurobindo explaining his method of Integral Yoga. Yoga of Synthesis is suitable for the vast majority of persons. In fact, when a man turns his vision and energy inward and enters on the path of Yoga, he is popularly supposed to be lost inevitably to the great stream of our collective existence and the secular effort of humanity. 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